<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>Eliot on Pavan Yara</title><link>https://pavanyara.com/tags/eliot/</link><description>Recent content in Eliot on Pavan Yara</description><generator>Hugo -- gohugo.io</generator><language>en-US</language><managingEditor>pavan.yara@gmail.com (Pavan Yara)</managingEditor><webMaster>pavan.yara@gmail.com (Pavan Yara)</webMaster><copyright>Pavan Yara</copyright><lastBuildDate>Sat, 13 Jun 2009 13:31:00 +0530</lastBuildDate><atom:link href="https://pavanyara.com/tags/eliot/index.xml" rel="self" type="application/rss+xml"/><item><title>Choruses from The Rock</title><link>https://pavanyara.com/blog/choruses-from-the-rock/</link><pubDate>Sat, 13 Jun 2009 13:31:00 +0530</pubDate><author>pavan.yara@gmail.com (Pavan Yara)</author><guid>https://pavanyara.com/blog/choruses-from-the-rock/</guid><description>&lt;p&gt;The Eagle soars in the summit of Heaven,&lt;br&gt;&#10;The Hunter with his dogs pursues his circuit.&lt;br&gt;&#10;O world of spring and autumn, birth and dying!&lt;br&gt;&#10;The endless cycle of idea and action,&lt;br&gt;&#10;Endless invention, endless experiment,&lt;br&gt;&#10;Brings knowledge of motion, but not of stillness;&lt;br&gt;&#10;Knowledge of speech, but not of silence;&lt;br&gt;&#10;Knowledge of words, and ignorance of the Word.&lt;br&gt;&#10;All our knowledge brings us nearer to death,&lt;br&gt;&#10;But nearness to death no nearer to God.&lt;br&gt;&#10;Where is the Life we have lost in living?&lt;br&gt;&#10;Where is the wisdom we have lost in knowledge?&lt;br&gt;&#10;Where is the knowledge we have lost in information?&lt;br&gt;&#10;The cycles of Heaven in twenty centuries&lt;br&gt;&#10;Brings us farther from God and nearer to the Dust.&lt;br&gt;&#10;The lot of man is ceaseless labor,&lt;br&gt;&#10;Or ceaseless idleness, which is still harder,&lt;br&gt;&#10;Or irregular labour, which is not pleasant.&lt;br&gt;&#10;I have trodden the winepress alone, and I know&lt;br&gt;&#10;That it is hard to be really useful, resigning&lt;br&gt;&#10;The things that men count for happiness, seeking&lt;br&gt;&#10;The good deeds that lead to obscurity, accepting&lt;br&gt;&#10;With equal face those that bring ignominy,&lt;br&gt;&#10;The applause of all or the love of none.&lt;br&gt;&#10;All men are ready to invest their money&lt;br&gt;&#10;But most expect dividends.&lt;br&gt;&#10;I say to you: Make perfect your will.&lt;br&gt;&#10;I say: take no thought of the harvest,&lt;br&gt;&#10;But only of proper sowing.&lt;br&gt;&#10;~ T.S.Eliot (1934)&lt;br&gt;&lt;/p&gt;</description><content:encoded><![CDATA[<p>The Eagle soars in the summit of Heaven,<br>
The Hunter with his dogs pursues his circuit.<br>
O world of spring and autumn, birth and dying!<br>
The endless cycle of idea and action,<br>
Endless invention, endless experiment,<br>
Brings knowledge of motion, but not of stillness;<br>
Knowledge of speech, but not of silence;<br>
Knowledge of words, and ignorance of the Word.<br>
All our knowledge brings us nearer to death,<br>
But nearness to death no nearer to God.<br>
Where is the Life we have lost in living?<br>
Where is the wisdom we have lost in knowledge?<br>
Where is the knowledge we have lost in information?<br>
The cycles of Heaven in twenty centuries<br>
Brings us farther from God and nearer to the Dust.<br>
The lot of man is ceaseless labor,<br>
Or ceaseless idleness, which is still harder,<br>
Or irregular labour, which is not pleasant.<br>
I have trodden the winepress alone, and I know<br>
That it is hard to be really useful, resigning<br>
The things that men count for happiness, seeking<br>
The good deeds that lead to obscurity, accepting<br>
With equal face those that bring ignominy,<br>
The applause of all or the love of none.<br>
All men are ready to invest their money<br>
But most expect dividends.<br>
I say to you: Make perfect your will.<br>
I say: take no thought of the harvest,<br>
But only of proper sowing.<br>
~ T.S.Eliot (1934)<br></p>
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